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Natural law and natural rights / by John Finnis.

By: Material type: TextSeries: Clarendon law seriesPublication details: Oxford : Clarendon Press ; New York : Oxford University Press, 1980.Description: xv, 425 pages ; 22 cmISBN:
  • 0198760981
  • 9780198760986
  • 0198761104
  • 9780198761105
Subject(s): LOC classification:
  • K460 .F56 1980
Online resources:
Contents:
Part one -- Evaluation and the description of law -- Images and objections -- Part two -- A basic form of good: knowledge -- The other basic values -- The basic requirements of practical resonableness -- Community, communities, and common good -- Justice -- Rights -- Authority -- Law -- Obligation -- Unjust laws -- Part three -- Nature, reason, God.
Summary: This book firmly integrates the philosophy of law with ethics, social theory and political philosophy. The author develops a sustained and substantive argument; it is not a review of other people's arguments but makes frequent illustrative and critical reference to classical, medieval, modern, and contemporary writers in ethics, social and political theory, and jurisprudence.
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Cover image Item type Current library Home library Collection Shelving location Call number Materials specified Vol info URL Copy number Status Notes Date due Barcode Item holds Item hold queue priority Course reserves
Books African Court on Human and Peoples' Rights Library K460 .F56 1980 (Browse shelf(Opens below)) Available Donation by the International Law Book Foundation (ILBF) 10199039

Includes bibliographical references and index.

Part one -- Evaluation and the description of law -- Images and objections -- Part two -- A basic form of good: knowledge -- The other basic values -- The basic requirements of practical resonableness -- Community, communities, and common good -- Justice -- Rights -- Authority -- Law -- Obligation -- Unjust laws -- Part three -- Nature, reason, God.

This book firmly integrates the philosophy of law with ethics, social theory and political philosophy. The author develops a sustained and substantive argument; it is not a review of other people's arguments but makes frequent illustrative and critical reference to classical, medieval, modern, and contemporary writers in ethics, social and political theory, and jurisprudence.

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